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At Yahoo, a Case Study in Death by Leadership. Water Heat Of Vaporization! The Yahoo headquarters in Sunnyvale, California. (Photo: Justin Sullivan/Getty Images) Until now, Hewlett Packard has been Silicon Valleys pretty much undisputed champion of False Accusations in Doubt by John Patrick Shanley Essay serial mismanagement. Heat! What can you say about a company with so many shabby episodes that the one people tend to bread, forget is the time its chairwoman faced criminal charges? But theres a new challenger for the title: Yahoo, which is water heat facing Armageddon in the form of checks and balances bids, due today, for its core businesses. Verizon (which already owns AOL), the heat, U.K.s Daily Mail and our daily, various investment firms are rumored among the potential suitors, with companies like ATT, Microsoft, Google and heat of vaporization, SoftBank (which controls Yahoo Japan) hanging around the Essay on Gender Portrayal, periphery of the of vaporization, process. No one can say for Essay as compared Last of Us, sure what will come next, but its entirely possible it will be the dismantling of the heat of vaporization, once-dominant, already hollowed-out Web portal. If this is Essay on Plato's Republic indeed the end of Yahoo as weve known it, autopsies are likely to pinpoint the cause of death as murder by leadership. Since it went public in 1996, Yahoo has had five-and-a-half chief executive officers (not counting two interim CEOs). Of those, only the heat of vaporization, firstTim Kooglecan be counted a success; though Mr. False By John Patrick Shanley! Koogle left his job at a down time for the company, in retrospect that had more to water heat of vaporization, do with the Essay Britain and the American, bursting of the initial Internet bubble than with his own failings. Water Heat! Since then, its been a wild ride, mostly downward, as a succession of Dreams examples managers grappled with and generally failed to water of vaporization, adequately answer the existential question of talk whether Yahoowith its hundreds of water heat millions of users and widely visited sports, finance and other siteswas a technology company that happened to also create and house content, or a media company that also happened to checks and balances, provide email, search and other online services.

Consider the water of vaporization, roster of CEOs since Mr. Us Constitution And Balances! Koogle stepped down in water 2001: Theres an old saying that when you have a hammer, every problem looks like a nail. Terry Semel, CEO from 2001 to Essay, 2007, was an Old Media guy, the heat, celebrated former co-chief of Warner Bros., who brought in other media types and us constitution checks and balances, invested in water heat of vaporization ramping up content production, even opening a HollywoodOK, Santa Monicamedia hub. And The About! Meanwhile, Google and Facebook were growing into the powerhouses that would eventually dislodge Yahoo as the water of vaporization, preeminent player on the Web. There have been reports for years that Mr.

Semel could have purchased either of them for Dreams examples, what today would be regarded as a pittance. The truth is probably murkierbut he certainly did little to water heat of vaporization, blunt the False in Doubt by John Patrick, threats they eventually became. Water Of Vaporization! Several generations of Yahoo board members should be ashamed. Having the company co-founder step in to run things has worked well at Google (now Alphabet). At Yahoo, not so much.

Jerry Yangs tenure as CEO, from 2007 to what and the talk, 2009, will forever be remembered for his handling of water heat of vaporization Microsofts unsolicited offer to buy the company. Our Daily Bread Movie! Steve Ballmer was willing to pay a rich 62 percent premium over Yahoos market capitalization the heat of vaporization, day before the offer was announced. Mr. Republic! Yang fought it off, then saw the water heat, value of the company cut in bread movie half in little more than a year. Oops. Ive always thought former Autodesk CEO Carol Bartz, who took over at Yahoo in 2009, got a lot of water heat of vaporization unfair blame. Do Holden Cab Driver Talk! She was dealt an heat of vaporization, exceedingly weak hand, with Yahoo losing market share in and balances search to Google above it and of vaporization, Microsofts Bing below and few apparent options to reverse the trend. Her answer was to Dreams, essentially outsource search to water heat, Microsoft.

But the deal failed to generate the boatloads of money she had imprudently led investors to expect, and with Yahoos advertising business in freefall, she was, as she publicly announced, fired over the phone in dickens 2011. Heat! At the very least, she left behind this epic video clip of her telling TechCrunch founder Michael Arrington to Dreams Essay examples, fuck off. Water Heat Of Vaporization! On stage. At his own conference. Bread Movie! Her successor, former PayPal executive Scott Thompson, lasted a mere 130 days in the job before he was done in water heat by a controversy, fanned by an activist investor, over pen name, whether his claimed academic credentials were accurate.

He now runs the e-commerce site ShopRunner. Could he have been the water of vaporization, one to turn around Yahoo? Put it this way: Unlike most of the do holden cab driver talk, others, theres no evidence he couldnt. Heat Of Vaporization! That brings us to the incumbent, Marissa Mayer. She joined from Google with a penchant for attracting dazzling press coveragetry searching the phrase gorgeously geeky Googler if you dont believe meand a reputation for being smart and Republic, hard-working, but also short on the managerial and leadership skills needed to heat of vaporization, restore morale and Essay Britain and the American Colonies, reverse the of vaporization, companys downward spiral. In four years, shes done little to bread, revise that assessment. She made a big early splash, buying the blogging site Tumblr for $1.1 billion, luring media celebrities like Katie Couric and former New York Times tech columnist David Pogue, and heat of vaporization, launching a series of digital magazines. But the company has since written down its Tumblr investment and Essay Republic, shuttered many of the magazines, while technology investments in mobile search and elsewhere have yet to pay meaningful dividends. Heat! Its unfair to Dreams in Literature Essay, lay Yahoos problems at heat, Ms.

Mayers feet; each CEO has inherited a weaker company than his or her predecessor. What you can say, without dispute, is that none of Essay Portrayal in Resident Last of Us them was the water of vaporization, right person to fix the problems. And for that, several generations of Dreams examples Yahoo board members should be ashamed. Rich Jaroslovsky is an Observer technology columnist and water, vice president of Portrayal in Resident Evil to The Last SmartNews Inc. Reach him at richj@observer.com or on of vaporization Twitter @RichJaro. How Princess Diana#8217;s Death Modernized the Merriam-Webster Dictionary. Dickens! Teen Vogue Educated Readers About Charlottesville During the water heat of vaporization, Teen Choice Awards. Checks And Balances! This Bonkers New York Times Column About Lunch Meat Set the Internet on Fire. Water Heat Of Vaporization! We noticed you're using an ad blocker.

We get it: you like to Essay, have control of your own internet experience. Of Vaporization! But advertising revenue helps support our journalism. We'd really appreciate it. Below are steps you can take in order to Dreams, whitelist Observer.com on heat of vaporization your browser: Click the AdBlock button on your browser and do holden cab driver, select Don't run on pages on this domain . Heat! For Adblock Plus on Google Chrome: Click the AdBlock Plus button on your browser and select Enabled on dickens pen name this site.

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Internet Encyclopedia of Philosophy. Frantz Fanon was one of water heat of vaporization, a few extraordinary thinkers supporting the decolonization struggles occurring after World War II, and on Gender in Resident Evil of Us, he remains among the most widely read and influential of these voices. His brief life was notable both for his whole-hearted engagement in the independence struggle the Algerian people waged against France and for his astute, passionate analyses of the human impulse towards freedom in the colonial context. His written works have become central texts in Africana thought, in large part because of their attention to the roles hybridity and creolization can play in forming humanist, anti-colonial cultures. Hybridity, in particular, is seen as a counter-hegemonic opposition to colonial practices, a non-assimilationist way of building connections across cultures that Africana scholar Paget Henry argues is water heat of vaporization constitutive of Africana political philosophy. Tracing the development of his writings helps explain how and why he has become an inspirational figure firing the False by John Patrick, moral imagination of people who continue to work for heat of vaporization, social justice for the marginalized and the oppressed. Fanons first work Peau Noire, Masques Blancs ( Black Skin, White Masks ) was his first effort to articulate a radical anti-racist humanism that adhered neither to assimilation to a white-supremacist mainstream nor to reactionary philosophies of black superiority.

While the attention to oppression of colonized peoples that was to dominate his later works was present in this first book, its call for our daily movie, a new understanding of humanity was undertaken from the water, subject-position of a relatively privileged Martinican citizen of France, in search of Great Britain and the, his own place in the world as a black man from the French Caribbean, living in France. His later works, notably LAn Cinq, de la Revolution Algerienne ( A Dying Colonialism ) and the much more well-known Les Damnes de la Terre ( The Wretched of the Earth ), go beyond a preoccupation with Europes pretensions to being a universal standard of culture and civilization, in order to take on the struggles and take up the consciousness of the colonized natives as they rise up and reclaim simultaneously their lands and water, their human dignity. It is Fanons expansive conception of humanity and his decision to craft the moral core of decolonization theory as a commitment to the individual human dignity of each member of populations typically dismissed as the masses that stands as his enduring legacy. Frantz Fanon was born in the French colony of Martinique on July 20, 1925. His family occupied a social position within Martinican society that could reasonably qualify them as part of the black bourgeoisie; Frantzs father, Casimir Fanon, was a customs inspector and his mother, Eleanore Medelice, owned a hardware store in downtown Fort-de-France, the capital of Martinique. Members of this social stratum tended to strive for assimilation, and identification, with white French culture. Fanon was raised in in Doubt by John Patrick Essay, this environment, learning Frances history as his own, until his high school years when he first encountered the philosophy of water of vaporization, negritude, taught to in Doubt by John Patrick Shanley Essay him by Aime Cesaire, Martiniques other renowned critic of European colonization. Water Heat Of Vaporization? Politicized, and torn between the assimilationism of and balances, Martiniques middle class and the preoccupation with racial identity that negritude promotes, Fanon left the colony in of vaporization, 1943, at the age of 18, to fight with the Free French forces in do holden and the cab driver about, the waning days of World War II. After the war, he stayed in heat, France to study psychiatry and in Resident Evil Last, medicine at university in Lyons. Here, he encountered bafflingly simplistic anti-black racismso different from the complex, class-permeated distinctions of shades of lightness and darkness one finds in the Caribbeanwhich would so enrage him that he was inspired to write An Essay for the Disalienation of Blacks, the piece of writing that would eventually become Peau Noire, Masques Blancs (1952).

It was here too that he began to explore the water of vaporization, Marxist and existentialist ideas that would inform the radical departure from the assimilation-negritude dichotomy that Peau Noire s anti-racist humanism inaugurates. Although he briefly returned to the Caribbean after he finished his studies, he no longer felt at on Gender home there and in heat of vaporization, 1953, after a stint in Paris, he accepted a position as chef de service (chief of staff) for the psychiatric ward of the Blida-Joinville hospital in Algeria. The following year, 1954, marked the eruption of the Algerian war of independence against France, an uprising directed by the Front de Liberation Nationale ( FLN ) and and the talk, brutally repressed by French armed forces. Working in a French hospital, Fanon was increasingly responsible for treating both the water heat, psychological distress of the soldiers and bread, officers of the heat, French army who carried out torture in Essay Evil as compared, order to suppress anti-colonial resistance and water heat, the trauma suffered by the Algerian torture victims. Already alienated by the homogenizing effects of French imperialism, by 1956 Fanon realized he could not continue to Britain and the aid French efforts to put down a decolonization movement that commanded his political loyalties, and he resigned his position at the hospital. Once he was no longer officially working for the French government in Algeria, Fanon was free to devote himself to the cause of Algerian independence. During this period, he was based primarily in Tunisia where he trained nurses for heat of vaporization, the FLN , edited its newspaper el Moujahid , and contributed articles about the movement to sympathetic publications, including Presence Africaine and Jean-Paul Sartres journal Les Temps Modernes . Some of Fanons writings from Essay about and the, this period were published posthumously in 1964 as Pour la Revolution Africaine ( Toward the African Revolution ). Water? In 1959 Fanon published a series of essays, LAn Cinq, de la Revolution Algerienne , (The Year of the Algerian Revolution) which detail how the oppressed natives of about Britain and the American, Algeria organized themselves into a revolutionary fighting force. That same year, he took up a diplomatic post in the provisional Algerian government, ambassador to Ghana, and used the influence of this position to help open up supply routes for heat of vaporization, the Algerian army.

It was in Ghana that Fanon was diagnosed with the leukemia that would be his cause of death. Despite his rapidly failing health, Fanon spent ten months of his last year of life writing the book for on Gender in Resident as compared of Us, which he would be most remembered, Les Damnes de la Terre , an indictment of the violence and savagery of colonialism which he ends with a passionate call for water heat of vaporization, a new history of humanity to be initiated by a decolonized Third World. In October 1961, Fanon was brought to the United States by a C.I.A. agent so that he could receive treatment at a National Institutes of Health facility in Bethesda, Maryland. He died two months later, on December 6, 1961, reportedly still preoccupied with the cause of by John Patrick Shanley, liberty and justice for heat, the peoples of the Third World. At the request of the checks and balances, FLN , his body was returned to Tunisia, where it was subsequently transported across the heat of vaporization, border and buried in cab driver talk about, the soil of the Algerian nation for which he fought so single-mindedly during the last five years of his life. Fanons contribution to phenomenology, glossed as a critical race discourse (an analysis of the heat, pre-conscious forces shaping the self that organizes itself around race as a founding category), most particularly his exploration of the existential challenges faced by black human beings in a social world that is constituted for white human beings, receives its most explicit treatment in Peau Noire, Masques Blancs . Essay About Great Britain? The central metaphor of this book, that black people must wear white masks in order to get by in a white world, is reminiscent of W.E.B. Du Bois argument that African Americans develop a double consciousness living under a white power structure: one that flatters that structure (or some such) and one experienced when among other African Americans. Fanons treatment of the ways black people respond to a social context that racializes them at the expense of our shared humanity ranges across a broader range of cultures than Du Bois, however; Fanon examines how race shapes (deforms) the lives of water heat, both men and women in Essay on Gender in Resident as compared Last, the French Caribbean, in France, and in colonial conflicts in Africa.

Africana sociologist Paget Henry characterizes Fanons relation to Du Bois in of vaporization, the realm of Britain American, phenomenology as one of extension and of clarification, since he offers a more detailed investigation of how the self encounters the trauma of water, being categorized by others as inferior due to an imposed racial identity and how that self can recuperate a sense of about, identity and a cultural affiliation that is heat independent of the racist project of an imperializing dominant culture. Fanon dissects in all of his major works the racist and colonizing project of white European culture, that is, the us constitution, totalizing, hierarchical worldview that needs to set up the black human being as negro so it has an water of vaporization, other against which to define itself. While Peau Noire offers a sustained discussion of the on Gender Portrayal Evil as compared of Us, psychological dimensions of this negrification of human beings and of vaporization, possibilities of resistance to Essay Republic it, the political dimensions are explored in LAn Cinq, de la Revolution Algerienne and Les Damnes de la Terre . Fanons diagnosis of the psychological dimensions of negrifications phenomenological violence documents its traumatizing effects: first, negrification promotes negative attitudes toward other blacks and Africa; second, it normalizes attitudes of desire and debasement toward Europe, white people, and white culture in general; and finally, it presents itself as such an all-encompassing way of being in the world that no other alternative appears to of vaporization be possible. The difficulty of Portrayal in Resident as compared to The Last, overcoming the water of vaporization, sense of alienation that negrification sets up as necessary for the black human being lies in and balances, learning to see oneself not just as envisioned and valued (that is, devalued) by the white dominant culture but simultaneously through a perspective constructed both in opposition to heat of vaporization and independently from the racist/racialized mainstream, a parallel perspective in which a black man or womans value judgmentsof oneself and of others of ones racedo not have to be filtered through white norms and values. It is only through development of this latter perspective that the black man or woman can shake off the bread, psychological colonization that racist phenomenology imposes, Fanon argues. One of the most pervasive agents of phenomenological conditioning is language. In Peau Noire , Fanon analyzes language as that which carries and reveals racism in culture, using as an example the symbolism of whiteness and blackness in the French languagea point that translates equally well into English linguistic habits. One cannot learn and speak this language, Fanon asserts, without subconsciously accepting the cultural meanings embedded in water of vaporization, equations of purity with whiteness and malevolence with blackness: to be white is to be good, and to be black is to what talk about be bad. While Peau Noire focuses on the colonizing aspects of the French language, LAn Cinq , on water heat the other hand, offers an interesting account of how language might enable decolonization efforts.

Fanon describes a decision made by the revolutionary forces in Algeria in 1956 to Portrayal in Resident Last give up their previous boycott of French and instead start using it as the lingua franca that could unite diverse communities of resistance, including those who did not speak Arabic. The subversive effects of adopting French extended beyond the convenience of water heat of vaporization, a common language; it also cast doubt on the simplistic assumption the French colonizers had been making, namely, that all French speakers in False Accusations Essay, Algeria were loyal to the colonial government. After strategically adopting the colonizers language, one entered a shop or a government office no longer necessarily announcing ones politics in ones choice of language. Fanons critical race phenomenology is not without its critics, many of whom read Peau Noire s back-to-back accounts of the black womans desire for a white lover and the black mans desire for a white lover as misogynistic. According to heat these critiques, typically offered from a feminist point of view, the autobiography of Mayotte Capecia, a Martinican woman who seeks the love of a white man, any white man it seems, is treated by about Fanon (who describes it as cut-rate and ridiculous) with far less respect than the novel by Rene Maran, which describes the story of Jean Veneuse, a black man who reluctantly falls in love with a white Frenchwoman and water, hesitates to marry her until he is urged to do so by her brother. Although Fanon is about Britain and the unequivocal in his statement that both of these discussions serve as examples of alienated psyches, white feminists who make this charge of misogyny point to his less sympathetic account of heat of vaporization, Capecia as evidence that he holds black women complicit in the devaluing of blackness. Where it is found at all in the work of black feminist writers, this allegation tends to be more tentative, and tends to be contextualized within a pluralist inventory of talk about, phenomenological approaches. Just as Fanon selects race as the founding category of phenomenology, a feminist phenomenology would focus on gender as a founding category. In this pluralist framework, Fanons attention to race at water heat of vaporization the expense of False in Doubt Patrick Essay, gender is arguably more explicable as a methodological choice than a deep-seated contempt for women. The political dimensions of negrification that call for decolonization receive fuller treatment in LAn Cinq, de la Revolution Algerienne and Les Damnes de la Terre . But Fanon does not simply diagnose the political symptoms of the worldview within which black men and water, women are dehumanized.

He situates his diagnosis within an Essay, unambiguous ethical commitment to the equal right of every human being to have his or her human dignity recognized by others. This assertion, that all of us are entitled to moral consideration and that no one is dispensable, is the principled core of his decolonization theory, which continues to inspire scholars and activists dedicated to human rights and social justice. As the French title suggests, LAn Cinq (published in water, English as A Dying Colonialism ) is Fanons first-hand account of how the Algerian people mobilized themselves into a revolutionary fighting force and repelled the French colonial government. The lessons that other aspiring revolutionary movements can learn from Fanons presentation of the FLN s strategies and tactics are embedded in on Gender as compared to The, their particular Algerian context, but nonetheless evidently adaptable. Water? In addition to describing the FLN s strategic adoption of French as the Accusations by John Patrick, language of communication with its sympathetic civilian population, Fanon also traces the interplay of ideological and pragmatic choices they made about communications technology. Once the French started suppressing newspapers, the water of vaporization, FLN had to us constitution checks and balances rethink their standing boycott of radios, which they had previously denounced as the colonizers technology. This led to the creation of heat of vaporization, a nationalist radio station, the Voice of Fighting Algeria , that now challenged colonial propaganda with what Fanon described as the first words of the nation. Another of the fundamental challenges they issued to the colonial world of division and hierarchy was the radically inclusive statement the provisional government made that all people living in bread, Algeria would be considered citizens of the new nation. This was a bold contestation of European imperialism on heat the model of Haitis first constitution (1805), which attempted to break down hierarchies of social privilege based on skin color by declaring that all Haitian citizens would be considered black. Both the Algerian and Haitian declarations are powerful decolonizing moves because they undermine the very Manichean structure that Fanon identifies as the foundation of the Essay Republic, colonial world. While LAn Cinq offers the kinds of water, insights one might hope for from a historical document, Les Damnes de la Terre is a more abstract analysis of about Colonies, colonialism and revolution.

It has been described as a handbook for water heat of vaporization, black revolution. And The Cab Driver Talk? The book ranges over the necessary role Fanon thinks violence must play in heat, decolonization struggles, the false paths decolonizing nations take when they entrust their eventual freedom to negotiations between a native elite class and the formers colonizers instead of mobilizing the masses as a popular fighting force, the need to recreate a national culture through a revolutionary arts and literature movement, and an inventory of the psychiatric disorders that colonial repression unleashes. Part of Portrayal Evil as compared to The Last, its shocking quality, from a philosophical perspective, is alluded to in the preface that Jean-Paul Sartre wrote for the book: it speaks the language of philosophy and deploys the water heat, kind of Marxist and False Patrick Shanley, Hegelian arguments one might expect in a philosophy of liberation, but it does not speak to the West. It is Fanon conversing with, advising, his fellow Third-World revolutionaries. The controversy that swirls around Les Damnes is very different from the one Peau Noire attracts. Where feminist critiques of Peau Noire require a deep reading and water, an analysis of the kinds of questions Fanon failed to bread movie ask, those who find fault with Les Damnes for what they see as its endorsement of violent insurgency are often reading Fanons words too simplistically.

His argument is not that decolonizing natives are justified in using violent means to effect their ends; the point he is water of vaporization making in his opening chapter, Concerning Violence, is Great and the American Colonies that violence is a fundamental element of colonization, introduced by the colonizers and visited upon the colonized as part of the colonial oppression. The choice concerning violence that the colonized native must make, in water heat of vaporization, Fanons view, is between continuing to checks and balances accept itabsorbing the abuse or displacing it upon other members of the oppressed native communityor taking this foreign violence and throwing it back in the face of water, those who initiated it. Fanons consistent existentialist commitment to choosing ones character through ones actions means that decolonization can only Essay about, happen when the native takes up his or her responsible subjecthood and refuses to occupy the position of violence-absorbing passive victim. The first significant influence on heat Fanon was the what cab driver, philosophy of negritude to which he was introduced by Aime Cesaire. Although this philosophy of black pride was a potent counterbalance to the assimilation tendencies into which Fanon had been socialized, it was ultimately an inadequate response to an imperializing culture that presents itself as a universal worldview. Far more fruitful, in water heat of vaporization, Fanons view, were his studies in France of Hegel, Marx, and Husserl. From these sources he developed the view that dialectic could be the process through which the othered/alienated self can respond to racist trauma in a healthy way, a sensitivity to the social and economic forces that shape human beings, and an appreciation for the pre-conscious construction of self that phenomenology can reveal. He also found Sartres existentialism a helpful resource for theorizing the process of self construction by which each of us chooses to become the what and the talk, persons we are. This relation with Sartre appears to heat of vaporization have been particularly mutually beneficial; Sartres existentialism permeates Peau Noire and in turn, Sartres heartfelt and radical commitment to Essay on Gender in Resident as compared Last of Us decolonization suggests that Fanon had quite an influence on him. 5. Movements and Thinkers Influenced by Fanon.

The pan-Africanism that Fanon understood himself to be contributing to in his work on behalf of Third World peoples never really materialized as a political movement. It must be remembered that in Fanons day, the term Third World did not have the meaning it has today. Where today it designates a collection of water heat, desperately poor countries that are the objects of the developed worlds charity, in the 1950s and 1960s, the Essay on Plato's, term indicated the hope of an emerging alternative to political alliance with either the First World (the United States and Europe) or the Second World (the Soviet bloc). The attempt to generate political solidarity and meaningful political power among the newly independent nations of Africa instead foundered as these former colonies fell victim to precisely the sort of false decolonization and client-statism that Fanon had warned against. Today, as a political program, that ideal of small-state solidarity survives only in water heat of vaporization, the leftist critiques of neoliberalism offered by activists like Noam Chomsky and Naomi Klein. Instead, the discourse of solidarity and our daily movie, political reconstruction has retreated into the academy, where it is theorized as postcolonialism. Here we find the critical theorizing of scholars like Edward Said and Gayatri Spivak, both of whom construct analyses of the colonial Self and the colonized Other that, implicitly at least, depend on the Manichean division that Fanon presents in water, Les Damnes . Thinkers around the globe have been profoundly influenced by Fanons work on anti-black racism and Accusations in Doubt by John Patrick Essay, decolonization theory.

Brazilian theorist of critical pedagogy Paulo Freire engages Fanon in dialogue in Pedagogy of the Oppressed , notably in water heat, his discussion of the mis-steps that oppressed people may make on their path to liberation. Freires emphasis on the need to go beyond a mere turning of the Essay on Gender Portrayal in Resident to The Last, tables, a seizure of the privileges and social positions of the oppressors, echoes Fanons concern in Les Damnes and in essays such as Racism and Culture (in Pour la Revolution Africaine ) that failure to water appreciate the deeply Manichean structure of the settler-native division could lead to a false decolonization in which a native elite simply replace the settler elite as the do holden and the about, oppressive rulers of the still exploited masses. This shared concern is the motivation for Freires insistence on perspectival transformation and on populist inclusion as necessary conditions for social liberation. Kenyan author and decolonization activist Ngugi wa Thiongo also draws on ideas Fanon presents in Les Damnes . Inspired mainly by Fanons meditations on of vaporization the need to decolonize national consciousness, Ngugi has written of the need to get beyond the colonization of the mind that occurs in Essay Portrayal in Resident Evil as compared of Us, using the language of imposed powers. Like Fanon, he recognizes that language has a dual character. It colonizes in water heat of vaporization, the sense that power congeals in and the about, the history of how language is water used (that is, its role in carrying culture). But it can also be adapted to our real-life communication and us constitution and balances, our image-forming projects, which means it also always carries the potential to be the means by which we liberate ourselves. Ngugis last book in English, Decolonizing the Mind , was his official renunciation of the colonizers language in favor of his native tongue, Gikuyu, and its account of the politics of language in water heat, African literature can fruitfully be read as an illustration of the Essay, abstract claims Fanon makes about heat of vaporization art and culture in Les Damnes and Essay, Pour la Revolution Africaine . Maori scholar Linda Tuhiwai Smith takes up Fanons call for artists and intellectuals of decolonizing societies to create new literatures and new cultures for their liberated nations. Applying Fanons call to her own context, Tuhiwai Smith notes that Maori writers in New Zealand have begun to produce literature that reflects and supports a resurgent indigenous sovereignty movement, but she notes that there is water heat little attention to achieving that same intellectual autonomy in the social sciences. Inspired by Fanons call to voice, she has written Decolonizing Methodologies , a book that interrogates the way research has been used by European colonial powers to subjugate indigenous peoples and also lays out methodological principles for checks, indigenous research agendas that will not reproduce the same dehumanizing results that colonial knowledge production has been responsible for. In the water heat, United States, Fanons influence continues to grow.

Feminist theorist bell hooks, one of those who notes the absence of us constitution, attention to gender in Fanons work, nonetheless acknowledges the power of his vision of the resistant decolonized subject and the possibility of love that this vision nurtures. Existential phenomenologist Lewis R. Gordon works to water heat of vaporization articulate the new humanism that Fanon identified as the goal of a decolonized anti-racist philosophy. Gordon is one of the our daily bread, Africana--and Caribbean--focused scholars in of vaporization, American academia who has been involved in founding todays most prominent Africana-Caribbean research network, the Caribbean Philosophical Association, which awards an annual book prize in Frantz Fanons name. The Frantz Fanon Prize recognizes excellence in scholarship that advances Caribbean philosophy and Africana-humanist thought in the Fanonian tradition. In Paris, the heart of the our daily bread movie, former empire that Fanon opposed so vigorously in his short life, his philosophy of humanist liberation and his commitment to the moral relevance of all people everywhere have been taken up by his daughter Mireille Fanon.

She heads the Fondation Frantz Fanon and follows in her fathers footsteps with her work on questions of international law and human rights, supporting the heat, rights of us constitution, migrants, and championing struggles against the impunity of the powerful and all forms of racism.

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A Biographical Source on Phaiax and Alkibiades? Please download to view. Heat Of Vaporization? A Biographical Source on Essay Republic Phaiax and Alkibiades? The Classical Quarterly http://journals.cambridge.org/CAQ Additional services for The Classical Quarterly: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here A Biographical Source on Phaiax and Alkibiades? A. R. Burn The Classical Quarterly / Volume 4 / Issue 3-4 / December 1954, pp 138 - 142 DOI: 10.1017/S0009838800007990, Published online: 11 February 2009 Link to heat of vaporization, this article: http://journals.cambridge.org/ abstract_S0009838800007990 How to cite this article: A. R. Burn (1954). A Biographical Source on Phaiax and Alkibiades?. The Classical Quarterly, 4, pp 138-142 doi:10.1017/S0009838800007990 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAQ, IP address: 66.77.17.54 on us constitution and balances 03 Feb 2014 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? ([Andokides] IV and water of vaporization, Plutarch's Alkibiades.) i . AUTHORSHIP OF THE SPEECH No recent scholar has ever seriously maintained the genuineness of [Andokides] Oration IV, Against Alkibiades. Against it, one need cite no more than Blass, Attische Beredsamkeit (1868), pp. 325-31; Jebb, Attic Orators (1876), vol. i, PP- 1 a n ( i n o w more recently Raubitschek's learned and interesting article in T.A.P.A., vol. lxxix (1948), pp. 191-210. The speech is quite 'out of character' for Andokides, who was certainly far too young ever to have been in danger of ostrakism as an alternative victim to Nikias or Alkibiades; and there is no reasonable doubt that its 'dramatic date' is early in our daily 415, and water heat, its ostensible speaker Phaiax, the clever young orator of Aristophanes' Knights (1377 ff.), ambassador to Essay Great Britain American Colonies, Sicily in 422 (Thk.

5. 4-5; cf. our speech A 42, which adds Macedonia and Epeiros) and butt of Eupolis on divers occasions (Plut. Alk. 13, Athenaios 3. 106b). These conclusions, however, leave open certain other material questions, especially that of the real date of the composition, on which in turn depends the question how far it can be legitimately used as an historical or biographical source. Much of its biographical information, as the reader cannot fail to notice, is given also in Plutarch's Alkibiades, usually in less detail. What, then, is the relation between the heat, two ? Is the oration, as Jebb thought, drawing on the Lifea??the work of by John Patrick Shanley Essay 'a late rhetorician, who . . . had read in Plutarch all the scandalous stories relating to water, Alkibiades'? Or is Plutarch, as Blass thought, drawing on Accusations in Doubt by John Patrick the oration ? This would be a serious matter for Plutarch's reputa- tion, for the speech contains some palpable and major historical 'howlers'. Or is a third solution more likely? Raubitschek suggests the exciting possibility that the speech is genuine Phaiax, or at least was accepted as such by so good and water heat, early a scholar as T h e o p h r a s t o s , dvSpl ^t,XrjKOu KCU loTopiKai nap' OVTIVOVV TWV i.oa6u)v (P lut . Alk. 10).

There are, however, great difficulties in the way of the supposition that it can have been produced within living memory of the do holden and the cab driver about, events of heat 417-415; so that if it was taken seriously by what about, Theophrastos, and so may even have given rise to the story of Phaiax' part in the great fiasco of the last ostrakophoria, then it is a very weak link in water of vaporization our chain of evidence on that event. Scholars must form their own judgement as to whether this composition reads like a genuine political speech; personally I feel sure that it is a school composition; but apart from such essentially subjective stylistic judgements, there are other arguments, which it may be worth while to recapitulate before going farther, against Essay about American the view that the oration can even be early enough to have been used by Theophrastos. 2. THE CASE AGAINST AN EARLY DATE FOR THE SPEECH What looks like (and in my opinion is) our rhetorician's most conspicuous howler is, as it happens, that which can be most easily explained away. The reference to Hipponikos, the father of Kallias and son of the heat, earlier Kallias, A. R. BURN 139 as 'having fallen when commanding at Delion' (A 13) looks like a simple lapse of memory, resulting from a confusion of Thk. 3. 91, where Hipponikos does command an expedition into that corner of Boiotia, with the and balances, account of Hippokrates' campaign and death in 424, Thk. Heat? 4. Do Holden And The Talk About? 77, 89 ff., 101. There is no hint in Thk.

4 that any other general was sharing the command at Deliona?? no rpiros avros, for example;a??indeed, the phrase in water 77, 6 ' / . Essay Evil As Compared To The Of Us? . . . rov . Aujfio- oOevr) npoavecneiXe, sounds as if Hippokrates, like his uncle Perikles before him on some occasions, had been placed in chief command over the whole com- bined operation. Nevertheless, it cannot be proved that Hipponikos was not also a general at Delion, and also killed there; and he certainly did die some time between his strategia in 426 and the date of his daughter's marriage to Alkibiades. He was dead before 422-1, when Eupolis, in The Parasites, satirized his son's 'wasting of his substance' on sophists (see the water heat, learned discussion in Athenaios 5. 218). More serious is the chronological difficulty that Alkibiades is said in A 13 to in Resident as compared Last of Us, have had a child by a captive woman from Melos. Melos did not fall till about of vaporization midwinter 416-415, and the 'dramatic date' of the oration is before the debates on Sicily in spring, 415. Our Daily Movie? Commentators have pointed out heat of vaporization, that the woman might have been captured early in the attack on the island; but that attack was no surprise operation, and the words of our text, Tr/jia/xevo? yvvaiKa TCDI' alxpaXw- rtuv, sound rather as if she was bought in the general auction. It really seems much more likely that both these difficulties arise simply from mistakesa?? mistakes such as would be inconceivable at the ostensible date of speaking, but could be very easily made by a later student who has read up the period in books. This, which is the Essay Portrayal in Resident Evil of Us, traditional view of the oration, is water further supported by the remarkable prescience shown by the writer, if he did write in 415, in predicting the terrible disasters which Alkibiades, if not suppressed, will bring upon what and the cab driver talk about Athens (A 24), and still more in water the words 'you will find out how much the Essay on Plato's Republic, allies hate you, when' (orav, not lav irore or the like)a??'when we become in- volved in a naval war with Sparta'.

This, in the spring of 415! I cannot feel that Raubitschek has really disposed of water heat these difficulties; and when he main- tains that 'one is surprised that the author . . . if he really knew what happened after the as compared of Us, spring of 415, did not refer more specifically to' Alkibiades' later misdeeds (op. cit., p. 202), one feels inclined to ask what more the author could possibly have added without abandoning his dramatic date altogether. If, however, the oration is really, as most scholars have believed, a rhetorical school composition by an author who had read up the period in books, but who lived himself long after his 'dramatic date', then the question is reopened, in what relation it stands to Plutarch's biography, which contains, sometimes with differences of detail, so many of the same stories ? Did the rhetorician draw upon Plutarch, as Jebb suggested (in which case the oration is of no further interest to historians), or did Plutarch use the oration? Or must we disagree both with Jebb and with Blass, and seek a third solution ? 3. THE EVIDENCE OF RELATIONSHIP BETWEEN PLUTARCH'S LIFE AND THE SPEECH Comparison of these two works shows at once that in certain sectionsa??those, namely, which deal with Alkibiades' arrogant bearing and behaviour as a young mana??there is a close connexion between them. It can scarcely be merely 140 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? a matter of drawing upon a common fund of stories, as may be seen from water heat of vaporization a comparison of three pairs of passages, viz.

A. Checks And Balances? [Andok.], AA 13-15, cf. Plut. chap. 8. Heat? B. a?? , AA 17, 20, 22, cf. Accusations Patrick? Plut. chap. 16 (middle section). Water? C. On Gender To The Last? a?? , AA 25-30, cf. Plut. chap. 12. It will be noticed, moreover, that in the oration the water, intermediate sections, 16, 18-19, 2r 2 3. 2 4 J a r e taken up by rhetorical complaints and comments on the stories; that is to say, this whole portion of the oration, containing all the correspondences with Plutarch, is continuous. In Plutarch, however, the order differs internally.

The group of us constitution checks and balances stories which I have called B (the Painter, the water heat of vaporization, Choregos, the Melian Woman) comes after C (Alkibiades at Olympia); while Plutarch also lays under contribution other evidence, such as that of Euripides and of Isokrates On the Chariot. In A (Alkibiades' marriage), also, the same details occur, but in slightly different order: in the oration, (a) the dowry, (b) the infidelity of Alkibiades, (c) Hipparete's attempt to what do holden and the cab driver about, obtain a divorce, and (d) Kallias' arrangement to make over his property to water of vaporization, the State in default of heirs male; while in Plutarch the order is as compared to The a, d, b, c. But these differences are perhaps less striking than the general resemblances in order; for the order is not strictly chronological, and even if they are drawing from a common source, the two authors are under no obligation to follow the same order as he. Yet, while the order in A, which is mainly chronological, does differ in water heat of vaporization one detail, the order of the items in both B and C, two groups each of Republic three items, is in each case the same, though any other would have done as well. Water Heat? The three stories recounted with indignant comments in [Andokides], AA 17-24, are briefly mentioned, in the same order, by Plutarch in chap. 12; and the assist- ance rendered to Alkibiades at Olympia by checks, Ephesos, Chios, and Lesbos is recorded in heat of vaporization the same order and Republic, with the same details in the two versions of C. Water Heat Of Vaporization? There are only six possible orders in Accusations in Doubt Patrick Shanley Essay which three items can be listed, and there- fore the odds against one such coincidence would be only water of vaporization five to one; but the odds against two such coincidences in succession are one in six squared, i.e. 35 to 1, and this, therefore, is the measure of the us constitution, odds against water heat the connexion between these sections of Essay as compared to The Last our two texts being only a matter of drawing upon a common fund of stories. Is the connexion, then, a matter of heat of vaporization one writer using the bread, other ? And if so, who wrote first ? 4. HYPOTHESIS (i): DID THE WRITER OF THE SPEECH USE PLUTARCH? Against this view (Jebb's) we must set the fact that the rhetorician's versions of the stories are not only fullera??that, clearly, is in general the result merely of rhetorical padding and efforts to make the case look as black as possiblea??but contain certain positive, factual details, which are not in Plutarch, and water heat of vaporization, do not look like mere embroidery or 'variations on a theme'. Agatharchos the painter, whom Plutarch describes as, in Essay on Plato's Republic the end, 'dismissed with a reward', is described in the oration as 'making his escape as though from the court of Persia', TOVS vXaKas XaBwv uxnrep trapa fSaoiXetas ' (A I7)a??an 'iron curtain' touch that looks genuine and earlya??and then as threatened by heat of vaporization, his young kidnapper for not finishing the job!

The story of the rival choregos is given not only with indig- nant comment but with such circumstantial details as that the contest was L, and as to how the law stood about the employment of non-Athenian A. R. BURN 141 artistsa??which is just the sort of False Shanley Essay issue on which a quarrel would break out. In the account of heat proceedings at Olympia the 'magnificent tent' supplied by Ephesos in Plutarch's version becomes a 'Persian tent' in the oration; and one is at once reminded of the fifth-century Greek interest in on Plato's Republic Persian marquees, attested by water heat, the story that Perikles' Odeion was modelled on one (Plut. Perikles 13). Again, the story of Alkibiades' use of the civic gold plate, which Plutarch gives separately from the our daily movie, account of his doings at Olympia, appears in the oration in the likely and convincing context of water his Olympic victory dinner- party (A29). Jebb's view of the Accusations in Doubt Shanley, relation, then, on careful scrutiny, appears improbable. 5. HYPOTHESIS (ii): DID PLUTARCH USE THE ORATION? The view that Plutarch used the of vaporization, oration, whether directly, as believed by Blass (with reservations) and others, or through an intermediary (Raubitschek, pp. 208-10, suggests Theophrastos) is, at least at first sight, more convincing.

It does seem possible that Plutarch even mentions this speech (chap. Essay As Compared Of Us? 13); though if so, there is something wrong with the water of vaporization, received text: (^eperai 8e KO.1 Xoyos ns KCLT' MA/a/JiaSou KCLI s ioTivri TTOXXOVS), for the object to which Lesbos contributed at Olympia; whereas the oration has only the our daily, general and colourless word av 6. HYPOTHESIS (iii): A COMMON SOURCE I conclude, therefore, that the middle portion of the of vaporization, oration shows definite signs of our daily bread relationship to corresponding portions of Plutarch, but not that either author was drawing from the other. Heat Of Vaporization? There remains only the hypothesis that they were drawing from a common source. This source may very well have been Theophrastos, the Essay Republic, 'great collector of gossip' whom, as Raubitschek points out, Plutarch names both in this part of his Alkibiades and also, on the very subject of heat Phaiax and the last ostrakophoria, in his Nikias, chap. 13. (The matter for which Plutarch cites him by name in his Alkibiades is the pains that his hero took over his oratory, and there is no mystery about why our rhetori- cian omits that; it was too creditable.) Theophrastos was a favourite source of Plutarch, who quotes him at least fourteen times in the Lives and fifteen times in the Moralia. Other possible fourth-century authors are less likely; Theo- pompos, for example, is quoted by name only four times in the Lives other than 1 Here one must add that there is no Diomedes may well have died in the mean- serious difficulty about the discrepancy of us constitution and balances time, and Tisias may have been his heir, or a the names, Diomedes here but Tisias in partner with him in the original expensive Isokrates' speech. Water Of Vaporization? That speech was written enterprise, for us constitution checks, delivery some 20 years after the event; 142 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? that of Demosthenes, for which he was a principal source. Ephoros, named nine times in the Lives, is water of vaporization less improbable, but there is no trace of the group of stories which we have been discussing among his fairly voluminous fragments. Our Daily Bread Movie? That this oration, a school composition as it seems, should have drawn upon Theophrastos is still consistent with the fact of its having got, though wrongly, into the canon of Andokides' speeches early enough to be cited as his by late Greek writers: by Harpokration twice; possibly by Plutarch himself (see above, section 5); and certainly by water heat, the author of the our daily movie, Lives of the Ten Attic Orators.

Athenaios also quotes a few words from it (9. 408c: rots xPvaAis XA?Pvl. ftiois KCLI 9viuarr)piois (A 29)); but he refers to them as from 'Lysias, Against Alkibiades', probably by a slip of the pen. This firm establishment of the oration as canonic in the Graeco-Roman period would be consistent with the supposition that somebody had succeeded in selling it, like only too many other pseudepigrapha, to the Alexandrian Library. Heat? To sum up, then, the pseudo-Phaiax (rather than pseudo-Andokides), what- ever his date, certainly did not read up his subject merely out of Plutarch; it is possible that his work deceived and on Plato's, was used by Plutarch, but more probable that he and Plutarch had a common source. Of Vaporization? He had read up his fifth-century history, and may be used, with reserve, as a source for the few details about Alkibiades and about Phaiax, which he alone gives us, but he reveals by one or two lapses that his work is certainly not that of a genuine fifth-century politi- cian, nor even that of a school-rhetorician of the decades immediately after 415.

His evidence on False Accusations by John the date of the heat of vaporization, last ostrakophoria is Essay on Plato's therefore not entirely negligible (cf. A. G. Woodhead in Hesperia, xviii, 1949); but in heat of vaporization view of his 'howlers' on Essay other matters, we could wish for better. University of of vaporization Glasgow A. R. BURN.

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